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Pray and wash: Religion joins with science amid coronavirus crisis

Pray and wash: Religion joins with science amid coronavirus crisis
the spread of the Corona virus has shut schools and public places around the world. Now American churches air feeling the effects and what is usually their busiest time of the year. Houses of worship across the world have altered traditional methods in order to keep parishioner safe, or at least set their minds at ease during the spread of the Corona virus. Parts of the service where members greet each other or pass the peace, usually with handshakes or hugs, have been adjusted to a head nod or a wave. USA Today reports the Basilica of the National Shrine of the Immaculate Conception in Washington, D. C. Has asked congregants not to shake hands. Archbishop William Lawrie of the Catholic Diocese of Baltimore told W b A L T V. Local church pastors can decide whether they want to drain and keep holy water fonts Empty. Corona virus fears have also changed the sacrament of Eucharist, or communion at both Catholic and Protestant churches. BUSINESS INSIDER NOTES Many Catholic parishes are no longer having people sip out of the shared chalice during the service, and Protestant churches like Trinity Lutheran in Manhattan, New York, is saying they will not have members dip communion bread into a communal cup of wine. Easter Sunday, celebrated on April 12th this year, is considered to be the cornerstone of the Christian faith, marking the day followers believe Jesus was resurrected. It is also a day went. Both the faithful and those who do not attend service is regularly often find themselves inside a church building.
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Pray and wash: Religion joins with science amid coronavirus crisis
The coronavirus pandemic has prompted multiple religious faiths to change or cancel services as houses of worship try to help contain the disease. But some church leaders are also tackling another task: Communicating a message that elevates both faith and science.That goal is particularly challenging in a time of sharp political polarization, as partisan scuffles over religion鈥檚 influence on policymaking can caricature Christians as skeptical of science. For pastors across Christian denominations, however, rising public anxiety over coronavirus only reinforces the importance of believing in God while heeding the advice of public health experts.In Utah, Gov. Gary Herbert is asking churches to limit its services to host less than 100 people for 14 days, beginning on Monday. Herbert says the 100-person limit is for all gatherings across the state. Other areas including Washington state have set similar crowd limits. 鈥淭his is what we need to do to mitigate the spread of the coronavirus in our state to protect people鈥檚 health and to help us get through and weather this significant pandemic storm,鈥� Herbert said, according to The Deseret News.鈥淪cience is a wonderful arena of truth and understanding truth. It is an amazing tool that can help human flourishing. We just believe it can鈥檛 address all truth that exists,鈥� said D.J. Jenkins, pastor at Anthology Church in Studio City, California.Jenkins, who got his undergraduate degree in biology, acknowledged that 鈥渇or a lot of folks, it鈥檚 probably pretty strange to see鈥� a Christian or other devout person 鈥渁sking for divine help -- and then also trusting in science and health professionals and doctors. But it鈥檚 not strange for me.鈥漌hile past natural disasters have found a few high-profile Christians asserting a link to specific divine punishment, the coronavirus outbreak has generated little if any of that religious rhetoric. Instead, churches are rising to the moment with a mixture of spiritual aid and practical counsel that presents its own challenges, beyond the political tensions kicked up by the virus.Scott Sauls, senior pastor at Nashville鈥檚 Christ Presbyterian Church, said he鈥檚 discussing ways to 鈥渕ove toward the pain rather than away from it,鈥� acting on his faith鈥檚 edict to love one鈥檚 neighbor amid rising anxiety.But that goal is complicated by the social distancing that鈥檚 been recommended as a best practice to slow down the disease, Sauls noted, since 鈥淐hristians鈥� responsibility is to, No. 1, not send the irresponsible, unloving message" of downplaying the virus' risk. He said conversations about how best to help have so far focused on assisting the high-risk elderly and health care workers overtaxed by the crisis.National Association of Evangelicals President Walter Kim said his guidance to denominations is prioritizing the advice of the Centers for Disease Control and other experts, because 鈥渢he sense of reassurance we want to give is coupled with prudence in seeking out the best information.鈥滳iting the high religiosity among early scientific pioneers such as Isaac Newton, Kim said that although friction between faith and science has occurred in the past, 鈥渢he scientific community and people of faith really should serve as collaborators.鈥漅eligious institutions from coast to coast have upended their service schedules to prevent close contact that could spread coronavirus, with Kentucky鈥檚 governor encouraging churches to cancel their services this week. While not every church in the state plans to fully close, pastors such as Steve Weaver, of Farmdale Baptist Church in Frankfort, Kentucky, said they are keenly aware of both scientific and faith considerations."We want to take seriously the health challenges that experts are describing and their prescriptions to address those challenges," Weaver said by email. 鈥淗owever, we have to balance that by our responsibility to continue our regular expressions of worshiping and gathering, which I believe is commanded of us as Christians."In Washington state's King County, where the outbreak has claimed more than two dozen victims, pastors are already dealing with the spiritual struggles wrought by the pandemic.鈥淭here鈥檚 a lot of fear right now, so we have an opportunity to be bearers of hope and peace,鈥� said Andrew Fouch茅, pastor of Sunset Community Church in Renton, Washington, Fouch茅 added that he resists 鈥減at answers鈥� about prayer providing complete protection.Aaron Monts, pastor at United Church Seattle, said he鈥檚 seen 鈥渁 tension of fear and faith鈥� among congregants who are not yet directly affected by the virus but facing growing isolation. Last Sunday, Monts said, his church suggested a way for believers to blend worship with doctors鈥� advice: reciting a 20-second prayer while washing their hands.鈥淲e taught, let鈥檚 do something a little more intentional with this space鈥� than the increasingly popular advice to sing 20 seconds of 鈥淗appy Birthday,鈥� Monts said.Yet the act of prayer itself often proves fodder for political division over faith and science, and the government鈥檚 response to coronavirus is no exception. When Vice President Mike Pence tweeted a photo of a group prayer before a meeting of the Trump administration鈥檚 virus response task force that he leads, one commentator鈥檚 online pushback met with condemnation from prominent Republicans who accused progressives of maligning religion.In fact, Pence鈥檚 photo sparked a complex reaction from Christians who said prayer is valuable but not the sole solution to a crisis, whether personal or pandemic.Chris Green, professor of theology at Southeastern University, said he has seen 鈥渕agical thinking鈥� about the power of prayer among both conservative and liberal Christians, but 鈥渢hat is a minority, very clearly a quieter voice in the conversation.鈥濃淥verwhelmingly, I think the groups I work with would say, pray and work鈥� to solve problems, said Green, who鈥檚 also a teaching pastor at Sanctuary Church in Tulsa.Katelyn Beaty, a former veteran editor at Christianity Today, described the Pence photo as a politicized bid to court conservative Christian support. But she separated that critical response from her view of prayer itself -- as not incompatible with respect for scientific fact.A majority of Americans pray at least daily, according to a 2014 poll by the nonpartisan Pew Research Center. Referring to Muslim and Jewish neighbors who communicate with God, Beaty said that she 鈥渨ould never ... assume that because they pray, they鈥檙e also distrustful of science."Beaty added that 鈥渢he 鈥榙ivide鈥� between faith and science is much more about culture wars and the politicization of everything in our common life than it is about what people think and believe.鈥漊nderscoring that point, Pew polling also has found that while 59% of Americans view religion and science as often in conflict, only 30% said science conflicts with their own personal beliefs.James Dew Jr., president of New Orleans Baptist Theological Seminary, acknowledged what he called the 鈥渨arfare鈥� theory of faith鈥檚 relationship to science but offered an alternate view of religion and science as 鈥渄ialogue partners.鈥濃淲e need God鈥檚 grace more than ever before,鈥� said Dew, who writes extensively on theology and philosophy. 鈥淲e also need our medical community to do its best work right now.鈥�

The coronavirus pandemic has prompted multiple religious faiths to change or cancel services as houses of worship try to help contain the disease. But some church leaders are also tackling another task: Communicating a message that elevates both faith and science.

That goal is particularly challenging in a time of sharp political polarization, as partisan scuffles over religion鈥檚 influence on policymaking can caricature Christians as skeptical of science. For pastors across Christian denominations, however, rising public anxiety over coronavirus only reinforces the importance of believing in God while heeding the advice of public health experts.

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In Utah, Gov. Gary Herbert is asking churches to limit its services to host less than 100 people for 14 days, beginning on Monday.

Herbert says the 100-person limit is for all gatherings across the state. Other areas including Washington state have set similar crowd limits.

鈥淭his is what we need to do to mitigate the spread of the coronavirus in our state to protect people鈥檚 health and to help us get through and weather this significant pandemic storm,鈥� Herbert said, according to .

鈥淪cience is a wonderful arena of truth and understanding truth. It is an amazing tool that can help human flourishing. We just believe it can鈥檛 address all truth that exists,鈥� said D.J. Jenkins, pastor at Anthology Church in Studio City, California.

Jenkins, who got his undergraduate degree in biology, acknowledged that 鈥渇or a lot of folks, it鈥檚 probably pretty strange to see鈥� a Christian or other devout person 鈥渁sking for divine help -- and then also trusting in science and health professionals and doctors. But it鈥檚 not strange for me.鈥�

While past natural disasters have found a few high-profile Christians asserting a link to specific divine punishment, the coronavirus outbreak has generated little if any of that religious rhetoric. Instead, churches are rising to the moment with a mixture of spiritual aid and practical counsel that presents its own challenges, beyond the political tensions kicked up by the virus.

Scott Sauls, senior pastor at Nashville鈥檚 Christ Presbyterian Church, said he鈥檚 discussing ways to 鈥渕ove toward the pain rather than away from it,鈥� acting on his faith鈥檚 edict to love one鈥檚 neighbor amid rising anxiety.

But that goal is complicated by the social distancing that鈥檚 been recommended as a best practice to slow down the disease, Sauls noted, since 鈥淐hristians鈥� responsibility is to, No. 1, not send the irresponsible, unloving message" of downplaying the virus' risk. He said conversations about how best to help have so far focused on assisting the high-risk elderly and health care workers overtaxed by the crisis.

National Association of Evangelicals President Walter Kim said his guidance to denominations is prioritizing the advice of the Centers for Disease Control and other experts, because 鈥渢he sense of reassurance we want to give is coupled with prudence in seeking out the best information.鈥�

Citing the high religiosity among early scientific pioneers such as Isaac Newton, Kim said that although friction between faith and science has occurred in the past, 鈥渢he scientific community and people of faith really should serve as collaborators.鈥�

Religious institutions from coast to coast have upended their service schedules to prevent close contact that could spread coronavirus, with Kentucky鈥檚 governor churches to cancel their services this week. While not every church in the state plans to fully close, pastors such as Steve Weaver, of Farmdale Baptist Church in Frankfort, Kentucky, said they are keenly aware of both scientific and faith considerations.

"We want to take seriously the health challenges that experts are describing and their prescriptions to address those challenges," Weaver said by email. 鈥淗owever, we have to balance that by our responsibility to continue our regular expressions of worshiping and gathering, which I believe is commanded of us as Christians."

In Washington state's King County, where the outbreak more than two dozen victims, pastors are already dealing with the spiritual struggles wrought by the pandemic.

鈥淭here鈥檚 a lot of fear right now, so we have an opportunity to be bearers of hope and peace,鈥� said Andrew Fouch茅, pastor of Sunset Community Church in Renton, Washington, Fouch茅 added that he resists 鈥減at answers鈥� about prayer providing complete protection.

Aaron Monts, pastor at United Church Seattle, said he鈥檚 seen 鈥渁 tension of fear and faith鈥� among congregants who are not yet directly affected by the virus but facing growing isolation. Last Sunday, Monts said, his church suggested a way for believers to blend worship with doctors鈥� advice: reciting a 20-second prayer while washing their hands.

鈥淲e taught, let鈥檚 do something a little more intentional with this space鈥� than the increasingly popular advice to sing 20 seconds of 鈥淗appy Birthday,鈥� Monts said.

Yet the act of prayer itself often proves fodder for political division over faith and science, and the government鈥檚 response to coronavirus is no exception. When Vice President Mike Pence tweeted a photo of a group prayer before a meeting of the Trump administration鈥檚 virus response task force that he leads, one commentator鈥檚 online pushback met with prominent Republicans who accused progressives of maligning religion.

In fact, Pence鈥檚 photo sparked a complex reaction from Christians who said prayer is valuable but not the sole solution to a crisis, whether personal or pandemic.

Chris Green, professor of theology at Southeastern University, said he has seen 鈥渕agical thinking鈥� about the power of prayer among both conservative and liberal Christians, but 鈥渢hat is a minority, very clearly a quieter voice in the conversation.鈥�

鈥淥verwhelmingly, I think the groups I work with would say, pray and work鈥� to solve problems, said Green, who鈥檚 also a teaching pastor at Sanctuary Church in Tulsa.

Katelyn Beaty, a former veteran editor at Christianity Today, described the Pence photo as a politicized bid to court conservative Christian support. But she separated that critical response from her view of prayer itself -- as not incompatible with respect for scientific fact.

A majority of Americans pray at least daily, according to a by the nonpartisan Pew Research Center. Referring to Muslim and Jewish neighbors who communicate with God, Beaty said that she 鈥渨ould never ... assume that because they pray, they鈥檙e also distrustful of science."

Beaty added that 鈥渢he 鈥榙ivide鈥� between faith and science is much more about culture wars and the politicization of everything in our common life than it is about what people think and believe.鈥�

Underscoring that point, Pew polling also that while 59% of Americans view religion and science as often in conflict, only 30% said science conflicts with their own personal beliefs.

James Dew Jr., president of New Orleans Baptist Theological Seminary, acknowledged what he called the 鈥渨arfare鈥� theory of faith鈥檚 relationship to science but offered an alternate view of religion and science as 鈥渄ialogue partners.鈥�

鈥淲e need God鈥檚 grace more than ever before,鈥� said Dew, who writes extensively on theology and philosophy. 鈥淲e also need our medical community to do its best work right now.鈥�